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Showing posts with label Churches. Show all posts
Showing posts with label Churches. Show all posts

Wednesday, April 2, 2014

Beatification announced for the Prelate of Opus Dei

Fr Joseph Evans

UK (Catholic Times). In 1943 a young Spanish engineer was given a daunting task. He was sent to Rome aged only 29 and in the midst of the Second World War, charged with getting an audience with the Holy Father to explain to him in person the recently founded Opus Dei.

As the Italian plane crossed the Mediterranean it found itself caught up in an air and sea combat between Allied and Axis forces. The passengers were terrified but the engineer, Álvaro del Portillo, confident in God and in the task entrusted to him by Opus Dei’s founder, St Josemaría Escrivá, remained calm. “I am going to fulfil a mission which God wants and so nothing is going to happen”, was how he later described his feelings at the time. Sure enough the plane landed safely.

Arriving on 25th May, by June 4th he was standing before Pius XII outlining to him Opus Dei’s message of holiness for all in the midst of the world. Conscious of his youth, the engineer had taken with him and worn for the occasion the full dress uniform of the Spanish engineers corps, dashingly elegant with its gold buttons and purple sash. The Swiss Guard officer in charge mistook him for an admiral of the fleet and lined up the troops for review. With great aplomb, the engineer reviewed the guard before going up to his audience with the Holy Father.

The whole episode speaks volumes about del Portillo, who on September 27th will be beatified in Madrid, becoming – after St Josemaría Escrivá – the second member of this organisation, first founded in 1928, to be raised to the altars. It shows his total confidence in God, in the divine origin of Opus Dei and in St Josemaría as God’s chosen instrument. This confidence – it is worth adding – was profoundly supernatural and far from mere human pluck, for by nature he was quite a shy man. If the founder of Opus Dei, the work of God, wanted him to meet the Holy Father, then God would find a way, and God did.

From their first meeting in 1935, del Portillo was absolutely convinced of the holiness of Escrivá – he was particularly struck by the saint’s joy – and that his message was truly divine. He would later say: “That priest left a deep impression on me. This was clearly something from God”. It was at a day of recollection preached by St Josemaría on 7th July 1935, only their third encounter, that del Portillo asked to join Opus Dei. As he would later say, that day “the Holy Spirit opened my eyes (…) to awaken a new restlessness in my heart, which led me to begin my real life”.

It almost goes without saying that the audience went well. Pope Pius XII was very impressed by the engineer and soon after gave the Work what would be its first ever papal approval. It is also not surprising that St Josemaría chose del Portillo for the job. Above and beyond his many human qualities, Álvaro stood out for his fidelity to the founder, a fidelity which led the saint to refer to him affectionately as Saxum, rock, so firm a support was he for him.

Del Portillo was in fact to be Escrivá’s closest collaborator, as layman and later priest, for 40 years until the saint’s death in 1975. Not surprisingly he was elected unanimously as his successor at the head of the organisation, a position he occupied until his own death in 1994.

Álvaro enjoyed being St Josemaría’s shadow, with a discreet but ever present service to the founder. Watching him in a meeting with Escrivá one could see his keen attention, drinking in the saint’s teaching. If one word describes the soon-to-be Blessed Álvaro, it is fidelity. His time at the head of Opus Dei was likewise totally focussed on keeping the organisation faithful to its founder’s charism.

But, quite rightly, and following St Josemaría’s spirit, Álvaro’s first fidelity was to the Church. Here too he carried out a discreet and behind-the-scenes service, making use of his formidable intelligence and capacity for hard work, and an authentically amiable simplicity which won him many friends. He was deeply involved in the Second Vatican Council and if so many priests have been helped and inspired by the council’s document on priesthood, they owe a great deal to del Portillo. When the document’s first draft was, to say the least, unsatisfactory, Álvaro – as secretary of the commission – set to work on it. Significant portions of the document in its final form were written directly by him. It goes without saying that he never ever spoke about this.

Álvaro also had great affection for Great Britain, although his initial relations with our land were not at all auspicious. Though the story is slightly convoluted, it is well worth the telling. As a young man del Portillo went to teach catechism in a poor working-class area of Madrid in a time of great tension and anti-Church hostility in Spain, as the Civil War approached. One day in February 1934 a group of men attacked him and his colleagues, probably with the intention of killing them. They managed to escape but Álvaro got hit on the head with what we would call a monkey-wrench or heavy spanner but what in Spanish is known as a “llave inglesa”, an“English key”! His wound caused him severe headaches for years after.

Despite this unfortunate introduction to things English, the blow to the head never affected his heart and del Portillo loved our island greatly, seeing it, as did St Josemaría, as the “crossroads of the world”, with enormous global significance. In his 1980 visit, speaking specifically of London, he said, “here there are people from so many nations who, if they are set on fire with the love of God, can then cause a great blaze throughout the whole earth”. And he insisted that many vocations of commitment to God could come from Britain for other nations.

He accompanied St Josemaría to England on the five visits the saint made here from 1958-1962, and as head of Opus Dei he returned here in 1980, 1985 and 1987. The start of Opus Dei’s activities in Scotland was due directly to him. On his 1980 visit Opus Dei only had centres in England but del Portillo insisted, using the image of a chick coming from an egg, that the members had to “break the shell” and venture beyond the border. That same year journeys began to Scotland and soon after a centre was established in Glasgow.

The blessed-to-be worked tirelessly to bring about projects which St Josemaría had dreamt of but had not been able to bring to fruition. These included achieving Opus Dei’s definitive juridical status as a Personal Prelature in 1982 and starting a pontifical university in Rome. A new pilgrim centre in Jerusalem, one of his own unfulfilled dreams, is now being constructed and will be called “Saxum” in his honour.

Álvaro also promoted numerous projects for the poor. On his visit to DR Congo in 1989, for example, he encouraged members there to start a hospital offering high-quality care to rich and poor alike. The Monkole Hospital was opened in 1991. A similar initiative, also inspired by him, is the Niger Foundation Hospital in Enugu, Nigeria.

Anyone who met Bishop Álvaro was immediately struck by his gentle warmth and simplicity. He was much loved and admired in the Roman curia and by bishops throughout the world. He was ordained as bishop himself in 1991. When he died in 1994 Blessed John Paul II took the unprecedented step of going in person to pray by his body in the Opus Dei central house in Northern Rome. When thanked for this, the Holy Father simply answered, “Si doveva, si doveva”, “I just had to”.


Source: http://www.josemariaescriva.info/article/beatification-announced-for-the-5c22rock5c22-of-opus-dei

Wednesday, December 19, 2012

Sinulog 2013 Schedule of Activities


Week Long Activities in Observance of Fiesta Señor 2013


EventDateVenue
Fluvial ParadeJanuary 19, 2013 (5:00 AM)Ouano Wharf Mandaue City
Sinulog Grand ParadeJanuary 20, 2013See official route

January 10 - 20 General Novena Masses Schedule - Pilgrim Sponsors

Theme: 
“JOURNEYING TOGETHER IN FAITH WITH STO. NIÑO”


5:30 am - City Parishes / Barangays

7:00 am - Business Sectors

8:30 am - Basic Education – Private Schools

10:00 am - Parishes: District & Vicariate

11:30 am - Business Sectors

1:00 pm - Government Offices: City & Provincial

2:30 pm - Basic Education – Public by Districts

4:00 pm - Colleges

5:30 pm - Universities

7:00 pm - Archdiocesan Organizations, Movement & Communities


FIRST DAY NOVENA

January 10, 2013 (Thursday) Dawn Procession - WALK WITH JESUS

4:00 am - Assembly Time – (Area) Fuente Osmeña

4:30 am - FOOT PENITENTIAL PROCESSION (Fuente Osmeña – Basilica)

Please bring your rosaries, candles & statue of Santo Niño.

5:30 am - FIRST MASS - INSTALLATION OF HERMANO & HERMANA MAYORES 2013


SECOND DAY NOVENA

January 11, 2013 (Friday)

2:30 pm - OPENING SALVO SINULOG FOUNDATION

8:30 pm - SENIOR CITIZEN’S NIGHT


THIRD DAY NOVENA

January 12, 2013 (SATURDAY)

8:30 pm - BARANGAY NIGHT/ HALAD SA BARANGAY


FOURTH DAY NOVENA

January 13, 2013 (SUNDAY)

8:30 am - CHILDREN’S MASS W/ COLEGIO DEL STO. NIÑO


NINTH DAY NOVENA

January 18, 2013 (FRIDAY) Dawn Procession - WALK WITH MARY

4:00 am - Assembly Time – (Area) Fuente Osmeña

4:30 am - FOOT PENITENTIAL PROCESSION (Fuente Osmeña – Basilica)

Please bring with you rosaries, candle & statues of Santo Niño.

5:30 am - Holy Mass and Novena

7:00 am - MISA DE TRANSLACION

(Motorcade proceeds to National Shrine of St. Joseph, Mandaue City)

1 – 2 pm - DISTRICT TEACHERS TRADITIONAL HALAD

8:30 pm - RE-ENACTMENT OF THE FIRST WEDDING

                - DEP Ed NIGHT


VESPERAS

January 19, 2013 ( SATURDAY)

5:30 am - Visayan Mass

7:00 am - Mass for the OFW Families

7:00 am - FLUVIAL PROCESSION - Route: Ouano Wharf, Mactan Bridge, Lapu-lapu, Pasil, Pier 1

9:30 am - RE-ENACTMENT OF THE ARRIVAL OF THE IMAGE

10:00 am - RE-ENACTMENT OF THE FIRST MASS & BAPTISM

1:00 pm - SOLEMN PROCESSION OF THE MIRACULOUS IMAGE

6:00 pm - PONTIFICAL MASS, TRADITIONAL SINULOG, FIRE WORKS DISPLAY


SOLEMNITY: FIESTA SEÑOR DAY

January 20, 2013 (SUNDAY)

4:00 am - MAÑANITA MASS

6:00 am - Pontifical Mass with His Grace Cebu Archbishop Jose B. Palma, D.D.

8:30 am - Augustinian Recollect Communities

10:00 am - Cebuano mass

11:30 am - English Mass

1:00 pm - Cebuano Mass

2:20 pm - Cebuano Mass

4:00 pm - Cebuano Mass

5:30 pm - English Mass

7:00 pm - English mass


THANKSGIVING MASS

January 21, 2013 (MONDAY)

6:00 am - Cebuano Mass

7:00 am - English Mass

8:00 am - MASS FOR THE OFW’S

10:00 am - THAKSGIVING MASS W/ SAN NICOLAS PARISH

2:00 pm - THANKSGIVING MASS – SINULOG FOUNDATION

4:00 pm - REQUIEM MASS FOR THE DECEASED DEVOTEES

5:30 pm - HEALING MASS FOR THE SICK & THE AGED

7:00 pm - English Mass


HUBO

January 25, 2013 (FRIDAY)

4:00 am - “HUBO MASS”

6:00 am - Cebuano Mass

7:00 am - English Mass

8:00 am - English Mass

9:00 am - Cebuano Mass

10:00 am - Cebuano Mass

11:00 am - Cebuano Mass

12:00 nn - English Mass

1:00 pm - Cebuano Mass

2:00 pm - English Mass

3:00 pm - Cebuano Mass

4:00 pm - Cebuano Mass

5:00 pm - English Mass

6:00 pm - English Mass

7:00 pm - English Mass

Fiesta Señor 2013 Procession Route

Sunday, November 11, 2012

National Thanksgiving Mass in Cebu for the Canonization (2012 November 30)

St. Pedro Calungsod was the second Filipino saint after St. Lorenzo Ruiz. He was
born on 1654 in Cebu and died on 2 April 1672, also known as San Pedro Calungsod de Cebu or Pedro Calonsor, is a Roman Catholic young Filipino saint and was a migrant, sacristan and missionary catechist, who along with Blessed Diego Luis de San Vitores, suffered religious persecution and martyrdom in Guam for their missionary work in 1672.
While in Guam, Calungsod preached Christianity to the Chamorro people through catechism, while baptizing infants, children and adults at the risk and expense of being persecuted and eventually murdered. Through Calungsod and San Vitores' missionary efforts, many native Chamorros converted to Roman Catholicism.
Calungsod was formally beatified on 5 March 2000 by Blessed Pope John Paul II. Calungsod was officially canonized by Pope Benedict XVI at Saint Peter's Basilica in Vatican City on 21 October 2012.


This coming November 30, 2012 Cebu city will hold the biggest activities in the Philippines in line with the National Thanksgiving Mass for the Canonization of St. Pedro Calungsod at South Road Property (SRP) Cebu City, Philippines.

For the said activities will reserve 10, 000 seats set for St. Calungsod Pilgrims during mass, they must come early because the seats are given on a “first-come, first- served” basis.


Website: www.pedrocalungsod.org/








Wednesday, November 16, 2011

Santo Niño de Cebú

Santo Niño de Cebú ("Holy Child of Cebu") is a Roman Catholic figure of the Child Jesus highly similar to the Infant Jesus of Prague. Cebu City is thus known as the "Cradle of Christianity in The Far East". A few years ago I had the privilege of visiting the Basilica of San Agustin in Cebu in order to Venerate The Sacred Image of Santo Nino De Cebu. Through devotion to Santo Nino may the members of the Santo Nino De Cebu Association illuminate our City of San Francisco with the Light of the Peace and Love of the Christ Child".

History

In April 1521, Portuguese explorer Ferdinand Magellan, in the service of Charles I of Spain, arrived in Cebu during his voyage to find a westward route to the Indies. He persuaded Rajah Humabon and his wife Humamay, to pledge their allegiance with Spain. They were later baptized into the Catholic faith, taking the Christian names Carlos and Juana. Magellan presented the Santo Niño to the newly-baptized Queen Juana as a symbol of the alliance. To her husband Carlos, Magellan presented the bust of the "Ecce Homo", or the depiction of Christ before Pontius Pilate. He gave an image of Our Lady to the natives who were later baptized with their rulers. However, Magellan died later on April 27, 1521 in the battle that took place in Mactan, leaving the image behind. In its new environment, among sun-loving people, the image stopped being a Christian symbol. After some vain efforts on the part of the natives to destroy it, as legends say, it endured its new setting and prevailed to become a pagan idol. The Cebuano natives revered the Image of Santo Niño as Bathala. They most probably blessed the image with oil or offered sacrifices to the Santo Niño while invoking for His assistance in times of difficulties, reliefs in their necessities or consolations in their adversities.
Writer Nick Joaquin in his 1980 paper delivered before the Cebuanos, he talked about these years after the Magellan men left and before the next Spanish expedition came under Miguel Lopez de Legazpi – all 44 unaccounted years. Joaquin said that “during that strange interlude… the wondrous miracle happened: we accepted the Santo Niño as part of our land, part of our culture, part of our history. During those 44 years when the Cross had vanished from our land, the Sto. Niño kept us faithful to him”. It is such a symbol of Philippine history “because it came with Magellan, became a native pagan idol, was reestablished as a Christian icon by Legazpi, and has become so Filipino that native legends annul its European origin by declaring it to have arisen in this land and to have been of this land since time immemorial.


In those unaccounted years, the Image became part of Cebuano life. And this is probably why when asked about the Image, as it was found in 1565 by the Legazpi expedition in one of the village houses, the natives refused to relate it to the gift of Magellan. They said it was there at the beginning, since ancient times.
Writer Dr. Resil Mojares, also in a 1980 paper, said that the claim of the 1565 Cebuanos that the Image was native and ancient in the land was probably because they were afraid to admit that it was a Spanish property or else it would be taken away from them.
The natives’ version of the origin of the Santo Niño is in the “Agipo” (stump or driftwood) legend about magical driftwood caught in the fishhook of an ancient native fisherman. Everytime he throw it away, it reappeared until decided to keep it. Then, oi! The fish catch became so plentiful for the fisherman that day. The agipo, brought to the settlement, would later manifest its powers to the people – guard the people’s harvest, protect them from pestilence.
Writer Mojares says this legend of the magical driftwood would only be natural to the folk mind. “The folk mind cannot completely conceive of a God that is manufactured in a workshop somewhere in a country called Belgium but it can believe that a God can rise out of the sea and bring on the rains by being submerged again in it.”
Thus, the unaccounted 44 years of the stay of the Image in the hands of the natives is part of Philippine history. The Sto. Niño, as writer Joaquin put it, “connected, he linked, he joined together our pagan and our Christian culture; he belonging to both.”
Many years later in 1565, Juan de Camus, a mariner of the second generation of Spanish Colonial campaign under Don Miguel Lopez de Legazpi found inside a pine box an unscathed Image of the Santo Niño. The adorable image believed to be of Belgian origin stands roughly at 30.48cm tall, wearing a loose velvet vestment, a gilded neck chain and a woolen red hood. It is carved from wood and coated with paint. The image holds a golden ball, a replica of the world in the left hand, and the right hand is slightly raised as a gesture of blessing.


Deeply impressed by this discovery, Camus presented the Image to Legazpi and the Augustinian priests. They were so humbled by the significance of the finding of the image that in solemnity, the image was carried in a procession to a provisional chapel. Legazpi then ordered the creation of the Confraternity of the Santo Niño de Cebu with Fr. Andres de Urdaneta as its head. A devotee of the Child Jesus himself, Legazpi installed a festivity in commemoration of the finding of the Holy Image. Although the celebration still survives until today, Pope Innocent XIII moved the celebration to the Third Sunday of January so as not to conflict with the 40-day celebration of Easter.
Presently, the image is dressed like a royalty with its ornate decorations, including a sash adorned with old Castilian coins and a Toison de Oro (Golden Fleece) with a ram pendant reputedly given by King Charles III in the 17th century, the image now stands in grandeur that continues to captivate the hearts and souls of his fervent devotees.
Stories of the Miracles of the Señor Santo Niño spread like wildfire in the Seas, placing Cebu as the Cradle of the Santo Niño devotion in the Philippines. His devotion spanned to the nearby island-provinces of the Visayas, then advanced to the north to as far as the Ilocandia and reached down south in Mindanao.
The Basilica Minore del Santo Niño built on the very same spot where the image was found on April 28, 1565, housed the statuette of the Santo Niño. Originally made out of bamboo and mangrove palm, the Santo Niño Church developed into a fortress where ardent devotees from all walks converge for thanksgiving or supplication to the Child Jesus, whom they have venerated through the centuries. With the increasing number of devotees flocking the Church of Santo Niño, Pope Paul VI elevated its rank as minor basilica with all rights and privileges accruing to such conferment for the Quadricentennial celebration of Christianity in the Philippines.
Numerous miracles have been wrought by the power of the Santo Niño. It is said that a voluminous book is needed to contain all the attestations and testimonials of the goodness and mercy of the Infant Jesus of Cebu. Considered as the prime of all Christian relics in the Philippines, the image of the Infant Jesus continues to shine as the lodestar that attracts the hearts of the Filipino people.
Meanwhile, the Visayans continue to manifest affection with the Santo Niño, who, not only during his feast day, but all year round.

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